Showing posts with label gelugpa. Show all posts
Showing posts with label gelugpa. Show all posts

7/08/2011

Maps of the Profound: Jamyang Shayba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality Review

Maps of the Profound: Jamyang Shayba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality
Average Reviews:

(More customer reviews)
Maps of the Profound is a career-capping work for Professor Jeffrey Hopkins, who has worked with this text for decades. This book contains a short translation of the terse root verses of the late Ge-luk-ba doxographical work Great Exposition of Tenets by the quintessential Tibetan Buddhist scholastic author Jam-yang-shay-ba, followed by an enormous commentary unpacking the significance of each word.
The root text is one of the best known and most highly regarded specimens of the Tibetan genre of writing concerning the tenets of philosophical schools belonging to India. The endeavor of the work is to identify and refute both philosophical and innate misconceptions that cloud our perception of the true nature of all phenomena. This is done against a semi-historical background of analyzing the tenets propounded by various Buddhist and Non-Buddhist philosophical schools.
Jam-yang-shay-ba spends precious little time summarizing and discarding the tenets of non-Buddhist schools such as Samkhya and Vedanta before moving on to the so-called four schools of Indian Buddhism. Jam-yang-shay-ba presents these schools as presenting fundamental Buddhist truths on an ascending scale of precision, starting with the imprecise and misleading presentations of the "lower" Vaibashika school and winding up through the most subtle and refined understanding, found in the Prasangika-Madhyamaka school.
As I mentioned previously this work is only partially historical at best, because it does not endeavor to accurately state the positions of the schools of Indian thought (indeed, some tenet systems, such as the Svatantrika-Madhyamaka school, are wholely of Tibetan invention). The idea is instead to reconstruct different possible positions and use logical analysis with history as a sort of touchstone to identify and refute one's own misconceptions.
For this reason, this book says much more about Ge-luk-ba than the schools under analysis. We learn how the Ge-luk-bas interpret and utilize Dharmakirti, for example, in the chapter on the Sautantikas Following Reason, but many of the Ge-luk-ba interpretive positions regarding Dharmakirti are highly contraversial, such as their assertion that Dharmakirti accepted conventionally existent spatially extended objects.
This is not to say that we learn nothing about Indian Buddhism however, for the Ge-luk-ba scholarship is wide ranging, and this work in particular is encyclopedic to a degree rarely rivaled in the Buddhist canon.
The root text itself is relatively short - about thirty pages. Most of the book is a lengthy commentary pieced together by Professor Hopkins from a variety of sources, including Jam-yang-shay-ba's autocommentary, Nga-wang-bel-den's Annotations, and Dzong-ka-ba's Essence of Eloquence. Interestingly, Professor Hopkins also makes extensive use of the Sakya scholar Dak-tsang's Freedom from Extremes through Knowing All Tenets, which is highly critical of Dzong-ka-ba and frequently comes under attack in Jam-yang-shay-ba's work.
Anyone already familiar with the work of Professor Hopkins and his students will find a lot of familiar material in this translation. Nevertheless, this may be because this is the work Professor Hopkins has been working towards for many years. It is extremely valuable resource. Few will be the brave souls who read this work cover to cover, but it will serve the student of Ge-luk-ba as an vast and learned treasure-trove of interpretation and insight. It is a testimony to the astonishing breadth of persistence of Professor Hopkins' study, and his many decades of careful and meticulous study, that he was able to marshal the necessary resources to compile, edit, and ably translate this monumental work, and students of Buddhist philosophy are in his debt.

Click Here to see more reviews about: Maps of the Profound: Jamyang Shayba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality

In the Tibetan cultural region, schools of non-buddhist and buddhist Indian philosophy were systematized and compared in texts called presentation of tenets in order to get a handle on the plethora of philosophical systems inhereited from India.

Buy NowGet 40% OFF

Buy cheap Maps of the Profound: Jamyang Shayba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality now.

6/16/2011

Buddhist Philosophy: Losang Gonchok's Short Commentary to Jamyang Shayba's Root Text on Tenets Review

Buddhist Philosophy: Losang Gonchok's Short Commentary to Jamyang Shayba's Root Text on Tenets
Average Reviews:

(More customer reviews)
The collaborative translation and editorial effort of Daniel Cozort (Associate Professor and Chair of the Department of Religion at Dickinson College) and Craig Preston (a private teacher of Classical Tibetan and Buddhist Philosophy in Ithaca, New York), Losang Gonchok's Short Commentary To Jamyang Shayba's Root Text On Tenets is an involved study by Tibetan writer Jamyang Shayba on the key differences between the major schools of Buddhist philosophy. Seeking to set the stage for an informed and reasonable dialogue between different manners of thought, individual chapters pay especial attention to "The Clear Crystal Mirror" and Losang Gonchok's attending views of a wide variety of schools. An in-depth study and technical study, Buddhist Philosophy is highly recommended for advanced students and academic scholars of Buddhism.

Click Here to see more reviews about: Buddhist Philosophy: Losang Gonchok's Short Commentary to Jamyang Shayba's Root Text on Tenets

Skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought.

Buy Now

Buy cheap Buddhist Philosophy: Losang Gonchok's Short Commentary to Jamyang Shayba's Root Text on Tenets now.