A Saint in Seattle: The Life of the Tibetan Mystic Dezhung Rinpoche Review

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(More customer reviews)A Saint in Seattle is a fascinating book that I did not want to lay aside. The early chapters are devoted to Dhezhung Rinpoche's childhood and early adulthood, and are a wonderful depiction of what intensive spiritual training was like for a gifted lama in early twentieth century Tibet. The brief biographies of his primary teachers are also great to read--both informative and inspiring.
The later chapters focus upon Dhezung Rinpoche's life and teaching activities outside Tibet, primarily in the United States. As one of the very first Tibetan lamas to reside in the United States in the early 1960s, he experienced first hand and helped nurture the gradual spiritual maturing of western students until his death nearly four decades later. This part of the book is filled with anecdotes about dharma in the west--some amusing and some inspiring--that include descriptions of several other famous Tibetan lamas and many Western students. As one of his earlier students, I enjoyed reading about many westerners I have known but had never read about in a publication before who helped to shape Buddhism in the west.
The author, Dr. David Jackson, demonstrates a scholar's attention to detail and accuracy throughout the book that I appreciated. He portrays Dhezhung Rinpoche's many-faceted personality through numerous anecdotes, capturing his great kindness and wisdom, sense of humor, unflagging patience and persistence, seemingly boundless energy, intense focus on meditation throughout all aspects of daily life, amazing breadth of knowledge, and profound humility.
I would highly recommend this book to anyone interested in integrating spiritual practice into everyday life, particularly but not exclusively through the Tibetan Buddhist path. A Saint in Seattle provides spiritual inspiration and a tremendous wealth of information about Tibetan Buddhism as practiced traditionally in Tibet and as transmitted to and practiced by westerners. It is also a wonderfully captivating story of a great spiritual teacher and of the dramatically changing history of Tibetan Buddhism as it migrated west in the 20th century.

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In 1960, the Tibetan lama Dezhung Rinpoche (1906-87) arrived in Seattle after being forced into exile from his native land by the Communist Chinese. Already a revered master of the teachings of all Tibetan Buddhist schools, he would eventually become a teacher of some of Western Buddhism's most notable scholars. This inspiring and unlikely biography of a modern Buddha is fully annotated, and includes photographs.

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Mipham's Dialectics and the Debates on Emptiness: To Be, Not to Be or Neither (Routledgecurzon Critical Studies in Buddhism) Review

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(More customer reviews)This is a useful and sometimes-challenging overview of Mipham's views on Madhyamaka with some big revelations for me, particularly pertaining to his basic posture with regards to the shentong or "emptiness-of-other" doctrine.
This book tries to have it both ways in that it treats a highly specialized topic but also shoots for a broad audience, giving a lot of introductory information on Madhyamaka and its history in India and Tibet. My hunch is that the people who are drawn to this book (like me) aren't going to need the review and are going to get impatient digging through that part of it (like I did).
We need more on Mipham in English. More, more, more. He may be the greatest Tibetan exegete of the last 200 years, an inspiring scholar of staggering genius.
Hey, you! Scholar! I see you working on yet another damned translation of Nagarjuna's Mulamadhyamakakarika -- put it down! Translate some Mipham instead!

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This is an introduction to the Buddhist philosophy of Emptinesswhichexplores a number of themes in connection with the concept of Emptiness, a highly technical but very central notion in Indo-Tibetan Buddhism. It examines the critique by the leading Nyingma school philosopher Mipham (1846-1912) formulated in his diverse writings. The book focuses on related issues such as what is negated by the doctrine of emptiness, the nature of ultimate reality, and the difference between 'extrinsic' and 'intrinsic' emptiness. Karma Phuntsho's book aptly undertakes a thematic and selective discussion of these debates and Mipham's qualms about the Gelukpa understanding of Emptiness in a mixture of narrative and analytic style.

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Maps of the Profound: Jamyang Shayba's Great Exposition of Buddhist and Non-Buddhist Views on the Nature of Reality Review

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(More customer reviews)Maps of the Profound is a career-capping work for Professor Jeffrey Hopkins, who has worked with this text for decades. This book contains a short translation of the terse root verses of the late Ge-luk-ba doxographical work Great Exposition of Tenets by the quintessential Tibetan Buddhist scholastic author Jam-yang-shay-ba, followed by an enormous commentary unpacking the significance of each word.
The root text is one of the best known and most highly regarded specimens of the Tibetan genre of writing concerning the tenets of philosophical schools belonging to India. The endeavor of the work is to identify and refute both philosophical and innate misconceptions that cloud our perception of the true nature of all phenomena. This is done against a semi-historical background of analyzing the tenets propounded by various Buddhist and Non-Buddhist philosophical schools.
Jam-yang-shay-ba spends precious little time summarizing and discarding the tenets of non-Buddhist schools such as Samkhya and Vedanta before moving on to the so-called four schools of Indian Buddhism. Jam-yang-shay-ba presents these schools as presenting fundamental Buddhist truths on an ascending scale of precision, starting with the imprecise and misleading presentations of the "lower" Vaibashika school and winding up through the most subtle and refined understanding, found in the Prasangika-Madhyamaka school.
As I mentioned previously this work is only partially historical at best, because it does not endeavor to accurately state the positions of the schools of Indian thought (indeed, some tenet systems, such as the Svatantrika-Madhyamaka school, are wholely of Tibetan invention). The idea is instead to reconstruct different possible positions and use logical analysis with history as a sort of touchstone to identify and refute one's own misconceptions.
For this reason, this book says much more about Ge-luk-ba than the schools under analysis. We learn how the Ge-luk-bas interpret and utilize Dharmakirti, for example, in the chapter on the Sautantikas Following Reason, but many of the Ge-luk-ba interpretive positions regarding Dharmakirti are highly contraversial, such as their assertion that Dharmakirti accepted conventionally existent spatially extended objects.
This is not to say that we learn nothing about Indian Buddhism however, for the Ge-luk-ba scholarship is wide ranging, and this work in particular is encyclopedic to a degree rarely rivaled in the Buddhist canon.
The root text itself is relatively short - about thirty pages. Most of the book is a lengthy commentary pieced together by Professor Hopkins from a variety of sources, including Jam-yang-shay-ba's autocommentary, Nga-wang-bel-den's Annotations, and Dzong-ka-ba's Essence of Eloquence. Interestingly, Professor Hopkins also makes extensive use of the Sakya scholar Dak-tsang's Freedom from Extremes through Knowing All Tenets, which is highly critical of Dzong-ka-ba and frequently comes under attack in Jam-yang-shay-ba's work.
Anyone already familiar with the work of Professor Hopkins and his students will find a lot of familiar material in this translation. Nevertheless, this may be because this is the work Professor Hopkins has been working towards for many years. It is extremely valuable resource. Few will be the brave souls who read this work cover to cover, but it will serve the student of Ge-luk-ba as an vast and learned treasure-trove of interpretation and insight. It is a testimony to the astonishing breadth of persistence of Professor Hopkins' study, and his many decades of careful and meticulous study, that he was able to marshal the necessary resources to compile, edit, and ably translate this monumental work, and students of Buddhist philosophy are in his debt.

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In the Tibetan cultural region, schools of non-buddhist and buddhist Indian philosophy were systematized and compared in texts called presentation of tenets in order to get a handle on the plethora of philosophical systems inhereited from India.

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Buddhist Philosophy: Losang Gonchok's Short Commentary to Jamyang Shayba's Root Text on Tenets Review

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(More customer reviews)The collaborative translation and editorial effort of Daniel Cozort (Associate Professor and Chair of the Department of Religion at Dickinson College) and Craig Preston (a private teacher of Classical Tibetan and Buddhist Philosophy in Ithaca, New York), Losang Gonchok's Short Commentary To Jamyang Shayba's Root Text On Tenets is an involved study by Tibetan writer Jamyang Shayba on the key differences between the major schools of Buddhist philosophy. Seeking to set the stage for an informed and reasonable dialogue between different manners of thought, individual chapters pay especial attention to "The Clear Crystal Mirror" and Losang Gonchok's attending views of a wide variety of schools. An in-depth study and technical study, Buddhist Philosophy is highly recommended for advanced students and academic scholars of Buddhism.

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Skims the cream of Jamyang Shayba's intellect, providing a rare opportunity to sharpen our intellect and expand our view of Buddhist thought.

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