Showing posts with label wake up calls. Show all posts
Showing posts with label wake up calls. Show all posts

1/31/2012

As I Walked Out One Evening: Songs, Ballads, Lullabies, Limericks, and Other Light Verse Review

As I Walked Out One Evening: Songs, Ballads, Lullabies, Limericks, and Other Light Verse
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This slim volumne is exemplary of how quantity is not an appropriate indicator of poetic genius. I would consider this book 'Auden- Lite'and a very apt first volume of Auden's poetry. The volume has several of Auden's famous poems like 'Funeral Blues' of the Four Weddings and a Funeral fame and 'Lullaby'. While it doesn't do complete justice to Auden's spritual side it has plenty of doggerel verse including 'Jam Tart' and some very amusing short poems. Auden's versatility is very impressive and there is an almost Edwardian charm coupled with a strikingly modern sensibility that make this anthology very enjoyable.

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W. H. Auden once defined light verse as the kind that is written by poets who are democratically in tune with their audience and whose language is straightforward and close to general speech.Given that definition, the 123 poems in this collection all qualify; they are as accessible as popular songs yet have the wisdom and profundity of the greatest poetry.As I Walked Out One Evening contains some of Auden's most memorable verse: "Now Through the Night's Caressing Grip," "Lullaby:Lay your Sleeping Head, My Love," "Under Which Lyre," and "Funeral Blues."Alongside them are less familiar poems, including seventeen that have never before appeared in book form.Here, among toasts, ballads, limericks, and even a foxtrot, are "Song:The Chimney Sweepers," a jaunty evocation of love, and the hilarious satire "Letter to Lord Byron."By turns lyrical, tender, sardonic, courtly, and risqué, As I Walked Out One Evening is Auden at his most irresistible and affecting.

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1/23/2012

Daisy Miller & Other Stories (Wordsworth Classics) Review

Daisy Miller and Other Stories (Wordsworth Classics)
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... have nothing over Henry James! Whatever his many biographers discover about his mundane corporeal existence, James's novels reveal him best, as an inveterate observer - his own words! - a chronic emotional voyeur, always in and never of society, a one-way looking glass. It made him the great writer he was, though one wouldn't want to BE him. "Well," as God said to Satan, "keeping watch on humans is a dirty job, but somebody has to do it."
The four long stories in this Oxford Clssic edition were not originally published together. "Daisy Miller" appeared in 1878, "Pandora" in 1884, "Patagonia" in 1888. The fourth piece, "Four Meetings", was one of James's first, written before 1877. They are a natural assembly, nevertheless, effectively versions of the same story.
DAISY MILLER
"They're very ignorant -- very innocent only, and utterly uncivilized. Depend on it they're not 'bad.'"
"They're hopelessly vulgar," said Mrs. Costello. "Whether being hopelessly vulgar is being 'bad' is a questions for the metaphysicians. They're bad enough to blush for, at any rate; and for this short life that's quite enough."
Winterbourne, the first speaker above, is an American of twenty-seven who has lived most of his life in Europe, specifically in Geneva, where he is either a career student or simply an ornamental male presence, depending on the reporter. If 'earning a living' is of any concern to him, it plays no part in his demeanor in this narrative. Mrs. Costello is his wealthy aunt (a dowager?), who 'commands' his proper familial attentions at various resorts and in Rome several weeks a year. She is the very voice of propriety and discretion -- a snooty old biddy, if you will -- while he is a dilettante, a poseur, a prig, a veritable Henry James in short. "They" are the Millers - mother, daughter, and son - sent to inspect Europe and report back on its cultural progress by their filthy rich pater familias Cyrus Miller, of Schenectady, New York. Winterbourne first meets Daisy Miller while visiting his Aunt at Vevey, in Switzerland. He is entranced both by her beauty and by her bizarre ignorance of and/or indifference to the social codes of the Old World. Winterbourne and his Aunt are ludicrous snobs and ditherers; it's important to grasp that they are objects of satire as thoroughly as the Millers, the prototypical "ugly Americans" of touristic prominence all over Europe then and now. In fact, everyone in this novella comes in for a share of deliciously condescending satire, most pointedly James himself in the guise of Winterbourne. That's one of the redeeming qualities of Henry James, his ability to perceive and portray his own uselessness as a mere onlooker at life.
"Daisy Miller" is a gem, an 80-page masterpiece of snarky ambivalence. When I read it first, long ago in college, I probably took Winterbourne seriously; after all, the tale is told from his point of view. But taking himself or his fictional avatars seriously was a fault Henry James never committed. A longer exposure to James's self-observation, such as his later novels require, can challenge a reader's patience; there's only so much most of us want to care for such meticulous ambiguity. But "Daisy Miller" and "Pandora" are eminently enjoyable.
For a man and writer whose sexuality was so peculiarly repressed, James has made his irrepressible American girl Daisy Miller quite a luscious minx. Poor Winterbourne, stiff and epicene, can't keep his eyes off her. In the end, however, his fascination amounts merely to a kind of obsessive observation, and that's the core of the story, the voyeurism which underlies Henry James's literary genius. Nevertheless, Daisy is a brilliant 'study' of the American personality that Europeans have, then and now, found utterly appalling, naive and gauche ... and insidiously alluring.
PANDORA
Written six years after Daisy Miller, "Pandora" is a tongue-in-ear sequel, or perhaps a da capo aria. The characters have different names and play their roles with different outcomes, but James plainly intended the second story to complement the first. In fact, the earlier story is explicitly referenced as `a fiction to read to prepare for America.' "Pandora" begins on a ship crossing from Europe to New York. A young German diplomat, en route to a posting in Washington DC, assumes Winterbourne'James's role as "observer". There's a good deal of fun to be had with putting a precise Teutonic prig in James's skin, and James exploits all of it. The "Daisy" slot in the cast goes to "Pandora", less visually delectable perhaps but a good deal more personally functional. Pandora is on her way to becoming "the new woman," that is, the woman who conquers society merely by force of personality and physical charm, without the advantages of breeding. Our German observer is even less able to communicate his `interest' to Pandora than Winterborne was to Daisy; the most he can do is cogitate about the risk he runs, through his observation, of actually becoming susceptible. The reader will have no reason to fear for him in that manner.
PATAGONIA...
... is also a shipboard tale, with many of the same elements of social misconstruction as the two oolder stories. In it, however, the "observer" is also the first-person narrator, an older and more desexualized James, not so much fascinated by the "new woman" character as by his own obsession with observation. He's a gossip and a meddler, and comes to rue both roles. can we assert that Henry James modeled the famous Uncertainty Principle of physics in social intercourse? The end-game of every character in this and other Jamesian plots is disrupted by the impact of being observed.
Henry James straddled the world of 19th C class consciousness and 20th C class unconsciousness marvelously. Simultaneously the most conservative and the most prophetic of novelists, his women characters are easily the most persuasive and the most intriguing in all American literature. I have the feeling that James would not be at all surprised by the manners of social behavior in the USA in 2010. Daisy and Pandora were halfway here. Neither would he be any more comfortable in our `rec rooms' than he was in the drawing rooms of his own era. Really, I'm afraid he'd find us rather disappointing to observe.

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With an Introduction and Notes by Pat Righelato, University of Reading Daisy Miller is one of Henry James's most attractive heroines: she represents youth and frivolity. As a tourist in Italy, her American freedom and freshness of spirit come up against the corruption and hypocrisy of European manners. From its first publication, readers on both sides of the Atlantic have quarrelled about her, defending or attacking the liberties that Daisy takes and the conventions that she ignores. All three tales in this collection, Daisy Miller, An International Episode and Lady Barbarina, express James's most notable subject, 'the international theme', the encounters, romantic and cultural, between Americans and Europeans. His heroes and heroines approach each other on unfamiliar ground with new freedoms, yet find themselves unexpectedly hampered by old constraints. In An International Episode, an English lord visiting Newport, Rhode Island, falls in love with an American girl, but their relationship becomes more complicated when she travels to London. In the light-hearted comedy Lady Barbarina, a rich young American seeks an English aristocratic bride. The unusual outcomes of these three tales pose a number of social questions about marriage and the traditional roles of men and women. Is an international marriage symbolic of the highest cultural fusion of values or is it an old style raid and capture? Is marriage to remain the feminine destination?

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1/19/2012

Norton Book of Light Verse Review

Norton Book of Light Verse
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I have never read a collection of poems so consistantly funny in my life. The pieces included are all very clever and very quote-worthy. I could read the whole thing in a sitting.

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9/30/2011

Joan of Arc: By Herself and Her Witnesses Review

Joan of Arc: By Herself and Her Witnesses
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Joan of Arc by Herself and Her Witnesses
Regine PERNOUD, _Joan of Arc by Herself and Her Witnesses_. Translated by Edward Hyams. Lanham, MD: Scarborough House 1994 (reissue of 1964 original). 287 pp., with index and plates. ISBN: 0-8128-1260-3 (pb).
This book is a biographical monograph by French Joan of Arc specialist Regine Pernoud. She first published it in 1964 and it has remained in print since then. The book opens with a background-setting introduction describing the geopolitical realities of royal succession in France in the late 14th and early 15th centuries, national division through civil war, and the contending forces and their allies. Nine substantial chapters comprise the main text. They cover JoanÕs early years (chapter 1); her vision and quest (chapter 2); her meeting with Dauphin Charles VII and the aftermath (chapter 3); her military campaigns (beginning with the crucial battle that lifted the English/Burgundian siege of Orleans, and concluding with CharlesÕ coronation at Rheims, chapters 4-6); her politico-religious trial of condemnation (ch. 7), her execution by fire (ch. 8); and her posthumous trial of rehabilitation (ch. 9).
The authorÕs narrative method is to present JoanÕs life and the events she inspired and lived through using extracts of testimony from her trials of condemnation and rehabilitation and from other primary sources (examples are: letters, journals and account books). Pernoud proposes on page 8 to Ò...let the historic documents themselves make answerÓ to questions about Joan, what she did and what was done to her. By this method, Joan is made to speak directly to readers. Pernoud, however, does not simply assemble a catalogue of quotations, but adroitly interleaves direct speech with narrative that pairs what is said with cultural interpretation. She thus avoids the problem of leaving untutored readers without indices to the religious, political and military context that imbue JoanÕs story with its fascination. However, Pernoud chose wisely to minimize analysis and to allow the story to unfold primarily from the documents. She invites readers to judge Joan themselves.
Pernoud appends a brief but valuable commentary to each chapter. These commentaries provide more background about events and discuss contentious arguments in the study of JoanÕs life. For example, Pernoud disposes handily of the idea that Joan was an illegitimate daughter of royalty who had been spirited away to safe haven as a child, triumphantly emerging to rescue the nation (pp. 66-9 and thereafter). Pernoud also provides incisive remarks on the provenance, dating and validity of the documentary evidence in these commentaries.
A sample extract from JoanÕs trial of condemnation offers insights into her beliefs and personality (pp. 174-75). Joan responds to interrogator Jean de La Fontaine (March 17, 1431):
La Fontaine: Do you know whether Saints Catherine and Margaret hate the English?
Joan: They love that which God loves and hate that which God hates.
La Fontaine: Does God hate the English?
Joan: Of the love or hate which God has for the English and of what He does to their souls, I know nothing; but well I know that they will be driven out of France, excepting those who will die there, and that God will send victory to the French over the English.
La Fontaine: Was God for the English when their cause was prospering in France?
Joan: I know not if God hated the French, but I believe that it was His will to let them be stricken for their sins if there were sins among them.
La Fontaine: What guarantee and what succour do you expect from God for your wearing of manÕs clothes?
Joan: For the clothes as for the other things I have done, I expect no other recompense than the salvation of my soul.
I do not read French and so cannot comment on the accuracy of Edward HyamsÕ translation. But, he did receive the 1965 Scott-Moncrieff Translation Prize for this work. Hyams rendered the transcripts in a style that unmistakably is not modern English. Antique grammatical constructions abound. These aspects of the translation provide much of the savor in the text.
This book is well worth reading and thinking about. Its special value is that Pernoud presents a view of Joan that personalizes her without analyzing her. Although an authorÕs point of view and the material selected necessarily influence how readers perceive the subject, PernoudÕs method here is more transparent than others she could have chosen. A _Saturday Review_ article stated ÒOne feels closer to Joan in these pages than in any other of the modern biographies...Ó when the book was first published; this quote is from a cover blurb and does not overstate the case. One caveat about reading this volume is necessary. It is that readers untutored in the history of the period will need to consult other sources to understand the times and the importance of what Joan accomplished in life and death.
Last is an idea for two interesting projects. Reading this work together with Carlo GinzburgÕs _The Cheese and the Worms; The Cosmos of a Sixteenth-Century Miller_ (1992) and Jonathan SpenceÕs _GodÕs Chinese Son; The Taiping Heavenly Kingdom of Hong Xiuquan_ (1996) would provide superb material for cross-cultural comparisons of three religious visionaries. Second, these same books would provide material for comparing three anthropological approaches to history by scholars who have mastered their craft.

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First published in the United States in 1966 by Stein and Day.

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9/25/2011

Philosophical Fragments/Johannes Climacus : Kierkegaard's Writings, Vol 7 Review

Philosophical Fragments/Johannes Climacus : Kierkegaard's Writings, Vol 7
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If one were to read only two or three of Kierkegaard's works, this is unquestionably one of the ones to read. In this work and in its successor, Kierkegaard, employing the pseudonym of Johannes Climacus, seeks to explain the nature of Christianity in such as way as to bring out its demands on the individual, and to emphasize its incompatibility with the theology based on the work of Hegel that was becoming progressively more influential in Denmark (and in the rest of the world as well). In PHILOSOPHICAL FRAGMENTS, Kierkegaard explains through his pseudonym, he wants to present the problem of Christianity "algebraically" (i.e., logically), while in the ironically titled CONCLUDING UNSCIENTIFIC POSTSCRIPT TO THE PHILOSOPHICAL FRAGMENTS (ironic because the earlier book is quite short, while the POSTSCRIPT is four times longer) intends to "clothe the problem in historical dress." What Kierkegaard purports to do in this brief book is present the logic of Christianity.
The title is badly translated in all English editions, being a Biblical reference, to the story of the rich man Dives and Lazarus. Just as the poor man Lazarus had to be content with the crumbs from the rich man's table, so Johannes Climacus, who passionately denies that he has any contributions whatsoever to make to the grand Hegelian System, claims to be content with mere philosophical crumbs. For some reason, no publisher or translator has been willing to employ the more accurate if less palatable PHILOSOPHICAL CRUMBS.
Johannes Climacus presents the heart of the conflict between Hegel and Christianity in the first chapter. In Hegelian thought, Jesus in essence is viewed as the non-unique Son of God, and sees him as important for his teachings and the example for others for a transition to all people potentially becoming children of God. The emphasis is on the teachings, and the "truth" of Jesus can be construed as that which he taught. Kierkegaard thinks this is profoundly mistaken, and tries to get at the problem by a thought project that opens the book. Kierkegaard contrasts two kinds of teacher. One is the kind of teacher found in Socrates, where he is able to assist others in learning things because they already had the capacity to learn them. In the case of the Socratic teacher, the individual instructor is not essential to learning the truth. But Kierkegaard asks us to consider a second kind of teacher, one who not merely teaches us the truth, but provides the conditions for making such learning possible. This second kind of teacher is essential to someone learning the Truth, and it is this kind of teacher that Kierkegaard sees as representing Christ. The problem, as Kierkegaard understands it, is that we are separated from God by sin, and therefore we are in a position of needing to be restored to a relationship with God before coming to know God. Jesus is therefore not an accidental teacher of truths of a divine nature, but himself the essential foundation for anyone wanting to come to know God. In other words, for Kierkegaard, Christianity is an event and not a set of teachings: the incarnation of God in Christ as opposed to the things he wanted to teach us.
The remainder of the book explicates this essential distinction between the Christ of Christianity and the Jesus of Hegel. In particular, he deals with the question of the "disciple at second hand" versus the "contemporary disciple." This is essential to consider because while Hegel is thought to take history seriously, his Jesus becomes nonhistorical, while Kierkegaard is intent on emphasizing his historicity.
This is essential Kierkegaard, and along with the CONCLUDING UNSCIENTIFIC POSTSCRIPT and THE SICKNESS UNTO DEATH, my own favorites among his writings. One cannot understand Kierkegaard's thought without reading this book, and along with its sequel represents the heart of what he was trying to achieve in what he called his "Authorship."

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8/25/2011

Regulus (Latin) Review

Regulus (Latin)
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'The Little Prince' is a wonderful story, written by Antoine de Saint-Exupéry (1900-1944), a French writer who also worked to fight the Germans during World War II. The publication story of 'The Little Prince' is an adventure in-and-of itself, as it happened at the height of the war, and just a year prior to Saint-Exupéry disappearance over the Mediterranean while flying a mission with his French air squadron. Saint-Exupéry wrote several books, and illustrated them himself, but 'The Little Prince', about the visitor from outer space not so different from us, but perplexed by our ways, and homesick for his home, touches people to this day in profound ways, making this classic an enduring one.
Translated into Latin, this enigmatic classic becomes even more mysterious, yet (for those who know Latin) still a touching and moving story. Books such as 'The Little Prince' translated into Latin make wonderful tools for learning the language. The book here is translated by Richard Howard, a Pulitzer-Prize winning author, who has more than 150 translation titles to his name. Saint-Exupéry's original artwork is incorporated here, in the proper placement according to the French original. They are in full colour throughout the book.
The language here is basic -- Saint-Exupéry wrote 'The Little Prince' both as a children's book and an adult's book, hence the vocabulary and basic writing, in any language, is fairly simple, another way in which the Latin translation, kept to an easy construction by Howard, helps in the learning of the foreign language.
A great book, one to let out of the box.

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In 2000 Harcourt proudly reissued Antoine de Saint-Exupéry's masterpiece, The Little Prince, in a sparkling new format. Newly translated by Pulitzer Prize-winning poet Richard Howard, this timeless classic was embraced by critics and readers across the country for its purity and beauty of expression. And Saint-Exupéry's beloved artwork was restored and remastered to present his work in its original and vibrant colors.Now Harcourt is issuing uniform full-color foreign language editions. The restored artwork glows like never before. These affordable and beautiful editions are sure to delight an entire new generation of readers, students, children, and adults for whom Saint-Exupéry's story will open the door to a new understanding of life.

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